Through the Streets of Yangon: The Shwedagon Pagoda

Through the Streets of Yangon: The Shwedagon Pagoda

28. November 2016 0 By

After spen­ding more than the half a day at the Roy­al Asia Hos­pi­tal, we are incre­di­bly hun­gry. That’s why we choo­se Wai Wais Nood­le Place. If I had known that Wai Wais Nood­le Place was on the roof of a 12-sto­ry buil­ding wit­hout an ele­va­tor, I would have thought about this meal a litt­le more careful­ly. But while you’­re at it, you don’t just give up. The ascent is wort­hwhile, becau­se we are the only guests and sit on a small, nice­ly plan­ted roof ter­race on which a cool wind blows. The food is gre­at, too. I order mas­hed pota­toes, among other things, which are more remi­nis­cent of a lar­ge, thick pota­to pan­ca­ke and comes with fresh mint leaves.

The only thing that real­ly bothers me is that 4 meters away from me a small Bur­me­se sits on a tiny woo­den board on 4 rus­ty steel arms on the out­side of the faca­de of the neigh­bou­ring house. He is also busy uns­cre­wing the­se rus­ty steel arms. I can’t look at it, that makes me so incre­di­bly ner­vous that I almost fall off my chair and would like to get him down the­re mys­elf. Bet­ween the two high-rise buil­dings the­re is a gap about 50 cm wide and it goes 12 flo­ors into the depth.

Did you know that in Myan­mar a wai­ter is not waved but snog­ged for pay­ment? Yes real­ly, if you want some­thing, then you make a kind of smoo­ching noi­se here and imme­dia­te­ly the atten­ti­on is sure. At the begin­ning this is quite stran­ge, becau­se you don’t want to be rude. But once you get used to it, it’s fun.

Stickers in the park

After lunch we real­ly want to take a taxi back to the hotel, becau­se Mir­ko still can’t walk pro­per­ly. But it is not that easy to get one here. Despi­te Goog­le Maps 4 taxi dri­vers do not know the desti­na­ti­on. Two cor­ners down, we final­ly find someone who knows it.

In the after­noon we stroll through the park oppo­si­te our hotel. The­re is a lake with a jet­ty and you have a won­derful view of the Swe­d­a­gon Pago­da. Just every Bur­me­se who cares about hims­elf does a sel­fie here. There’s no get­ting through here becau­se of all the­se pho­tos and selfies.

As a for­eig­ner you have to pay a small tip at the ent­rance and if you want to take a came­ra with you, then you have to pay an addi­tio­nal tip. But we also get a nice oran­ge sti­cker for that. Or as Mir­ko calls him from now on: Jewish star.

It’s real­ly a bit stran­ge, becau­se only the wes­tern tou­rists get an oran­ge sti­cker, the local ones all have a red one. Of cour­se, this does not mean ever­yo­ne, becau­se if you enter the park through a side ent­rance, you do not have to pay any­thing. I should have read the gui­de. I don’t know what this is good for, it’s not like you can’t iden­ti­fy us as foreigners.

The next mor­ning I am at the break­fast buf­fet at 7:30 a.m. sharp, becau­se the­re is cheese here. Due to acu­te cheese defi­ci­en­cy I creep around the cheese pla­te about 3 times and eat all exis­ting cheese from the tin. Bes­i­des, I have to fight hard not to smugg­le a small secret sup­p­ly of sli­ced cheese into my room for later. I’ve never tas­ted cheese never tas­ted bet­ter than after three weeks in Myanmar.

The Shwedagon Pagoda

Then we make our way to Swe­d­a­gon Pago­da, the abso­lu­te sanc­tua­ry and land­mark of the city. A huge pago­da cover­ed with 10 tons of gold and on the top is a dia­mond the size of a lemon. In gene­ral, the super­s­truc­tu­re on top is the purest jewel­ry shop. Rings, chains, small bells of gold, set with rubies, sap­phi­res and jade. And all becau­se Buddha’s hair is under the temp­le. That’s what the legend says.

For a few kyat, we’ll take a gui­de. The nice lady named Zozo takes us on a short jour­ney through histo­ry and reli­gi­on. First she asks for our birth dates and checks on which day of the week we were born. Becau­se in Myan­mar ever­yo­ne knows the day of the week on which they were born. In con­trast to our week, howe­ver, Myan­mar Week does not have 7 but 8 days, Wed­nes­day is 2 times, in the form of Wed­nes­day mor­ning and Wed­nes­day evening. This is becau­se on whe­ther you are born in the mor­ning or in the evening you have a dif­fe­rent cha­rac­ter. The evening guy is a litt­le angrier than the mor­ning guy and I could swear Mir­ko was born on a Wed­nes­day night.

When we arri­ve at the Tues­day shri­ne it is my turn to wash the sta­tue accor­ding to Bud­dhist tra­di­ti­on. Tog­e­ther with a few other Bur­me­se and mon­ks I now tip 3 cups each over the Bud­dha, then the sta­tue behind it and final­ly over the gol­den ele­phant in front of it. After that, I get to make a wish. And so do I, of course.

After that I can ring the temp­le bell, you can always ring it when some­thing memo­rable has hap­pen­ed. Sin­ce Zozo is of the opi­ni­on that we have alre­a­dy mar­ried our coun­try, I may ring the bell for our wed­ding 3 times. Well, well. And after that, I can give wind to the Bud­dha sta­tue. Abo­ve a huge sta­tue is a fan, which can be ope­ra­ted with a rope on the side.

After our small tour it is almost noon and the sun is ver­ti­cal in the sky. We walk at a snail’s pace through the streets of Yangon, at about 590 degrees and ‑3 shadows. The sun is bur­ning on my foot wit­hout mer­cy, so I think the pla­s­tic threads in my flip flop are mel­ting and bur­ning irre­vo­ca­bly into my foot. Fore­ver! Bes­i­des, I’m about to dehy­dra­te, if I don’t get water in the next 3 minu­tes, I’ll die of thirst.

Next: Yangons Cicu­lar train